ABDOMINAL BEHAVIOR CAN BE ALL AROUND US
EXCERPTED FROM: 'GREAT IS PEACE: A MODERN COMMENTARY ON TALMUD TRACTATE DEREK ERETZ ZUTA' BY RABBI DR ARTHUR SEGAL AND SARA DAVIES
Shalom and   Peace:
Today we   continue with more of Jewish Ethics (Derek Eretz) from the Talmud. Last month we   discussed the first two of the seven abominations that the Rabbis teach from   Proverbs 26:25: "Though his speech is charming, do not believe him, for seven   abominations fill his heart.'' The sages say the seven are: thoughts, scorn,   haughtiness, cruelty, idleness, causeless hatred, and an evil eye. Today we will   continue with two more.
Haughtiness: It is an exaggerated sense   of one's importance that shows itself in the making of excessive or unjustified   claims. It is much more than arrogance. It's delusional. One's self esteem is so   low, one's spiritual connection is so disconnected, that one cannot see the   reality of all the good that God has granted him. One therefore makes up more   than he is with lies. One eventually believes these lies which is why   haughtiness is delusional. One will do   ''resume augmentation,'' and grant titles to themselves which have not been   properly bestowed. 
When one is   delusional one truly cannot tell true from false. When others believe their lies   and their false titles, and feed them back to the haughty individual, he   believes his own false press. When Proverbs says his ''speech is charming,'' the   sociopathic con man is being described.
The Talmud   teaches that God and a haughty person cannot abide in the same world. The rabbis   discussed how the Hebraic priests, the Sadducees, during Roman occupation, were   so haughty that the Shekinah, God's Holy Presence, did not reside in Ezra's   Temple. The Talmud says if a priest is haughty you can be sure of his Cohan   lineage. 
Cruelty can be described as   indifference to suffering, and even having positive pleasure in inflicting it.   It is perverse and Sadistic. Volumes have   been written on cruelty. No amount of Torah study, prayer, or rabbinic nagging   can correct the truly cruel. Only intense psychotherapy, with medication and   in-patient treatment, can keep a truly cruel person from harming   another.
But   unfortunately not all cruel people have been diagnosed and/or are in treatment.   They can be our spouses, neighbors, co-workers, fellow congregants, etc. They   are also sociopathic. 
We will   continue with the other three abominations on this list next   month.
Rabbi Arthur   Segal is an international lecturer, author, and teacher. Visit him at   www.JewishSpiritualRenewal.org. Follow   him on FaceBook at 'Arthur L Segal', on Twitter at RabbiASegal, or his blog at   http://rabbiarthursegal.blogspot.com .   Email at   RabbiSegal@JewishSpiritualRenewal.net.
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